In September, the Muslim Council of Britain are organising a nationwide Visit My Mosque (VMM) programme. https://vmm.mcb.org.uk/ This is a good opportunity to organise a party from your church to visit a local mosque.
What will people say? Collectivist cultures, like those from which our Muslim neighbours come, prioritize the needs, goals, and harmony of the group over individual desires. Thus, in big decisions the phrase “what will people say?” is very meaningful. This is especially so in making any counter-cultural decisions, like in matters of faith.
How can you put on an event for your Muslim neighbours as a church or Mahabba group? First of all, you need a pool of ‘warm’ contacts.
A Mahabba member shares advice on how Christians can help traumatised refugees and asylum seekers in the UK.
What could be? - an update from the network
This month we take a look at the opportunities for connection across the network, due to the crisis and consider what could be possible now that we have better use of online tools. We see how a regional ‘meet’ in London has demonstrated the opportunities for more regular joining together for prayer, equipping and training, across the Mahabba network.
Ramadan and Eid are over but prayer continues. How will it keep going and growing for you locally? Encouraging Prayer is one reason Mahabba exists. This month we’re sharing some fresh encouragements for prayer in the form of resources and opportunities to join in praying together, along with one group’s exciting story.
Prayer Connections - an update from the network
This month our #Lovefast campaign has encouraged many to join with other Christians and engage with prayer for Muslims during Ramadan. At a time when usual connection isn’t possible, PRAYER has still been at the heart of what we can do to reach out to others. This month’s update includes some of the ways this time has led to new breakthroughs and connections.
We’re facing the realities and uncertainties of the current situation but we look to him with eyes of faith. Even when we don’t see it he’s working - may we be ready to join him in the new thing he’s doing (Is 43:19). Continuing the theme of last month’s update, here from across the network are more possibilities emerging and initiatives being taken.
Linked up to love - an update from the network
Connection and being linked together online is continuing to allow the work of Mahabba to thrive, despite these challenging times. An update that reminds us of the importance of prayer, the encouragement to connect and the possibilities of sharing Jesus’ love with Muslims in many spheres of society.
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By Phil Simpson from Mahabba’s Network Circle team
Introducing Lovefast, based on the 30 Days of Prayer booklet, but with a UK twist!
If you’ve not signed up to receive the daily prompts to your inbox - see here →
“So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”
Lovefast 2020 starts on 24 April 2020, again alongside the 30 Days of Prayer for the Muslim World initiative.
Every year, following the lunar calendar, Muslims around the world fast and pray, earnestly seeking revelation from God and to become closer to him - this is the holy month of Ramadan.
Since 2014, Mahabba has run a prayer initiative to help Christians engage with Ramadan positively in prayer and action.
The aim of Lovefast is to couple prayer with action; that Jesus be unveiled to Muslims through practical acts of kindness by Christians in their communities.
The campaign is designed to complement and run alongside the 30 Days of Prayer for the Muslim World booklet. It was inspired by Stewardship’s 40Acts challenge during Lent.
Join us again for prayer, action and encouragement in 2020 from 24 April to 23 May.
Make a list of your Muslim contacts(Taxi-driver, doctor, local mum etc) and friends to pray for over the next 30 days Join in praying for them during LoveFast and share your story like this previous participant:
Lovefast has helped me to notice more Muslims in the crowd each day and I have felt prompted to pray for them during Ramadan. It’s great to be part of a community of people who are reaching out with God’s love and praying together. The daily email helped me not to forget! I have learned a lot more about Islam, and think more people should know about Lovefast!
If you’ve not done so already, order your booklet from 30 Days of Prayer and sign up to Mahabba’s Lovefast, so we can pray and act together as a Network for our Muslim friends.
Each day of Ramadan you will receive a short ‘thought for the day’ directly in your inbox. This will also contain ways to pray for Muslims and engage practically.
Once you’re done, share your interactions on social media!
Let us know how it went! Leave a comment below, or tag us on social media with the #lovefast hashtag on social media. You can find us on Facebook and Twitter!
Do you want to involve your church in blessing Muslim people through prayer and friendship?
There are new 30 Days of Prayer church resources available for you:
Pray Together as a Congregation
Small Group Session
Night of Power Prayer Meeting
Prayer Walk Guide
What’s your next step after 30 Days? There are loads of resources to help you on your journey.
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I grew up as a Muslim, in Kashmir where I lived with my parents. Ours was not a particularly religious world. Very few people in our village went to the mosque or followed some of the other duties expected of them by their religion. My father, however, was known as a religious man. He was my role model, so I tried to follow his example as I grew up.
He used to say to us that one’s religion was worthless if it did not benefit the needy. Slowly I began to understand what this meant. Ours was a welcoming and hospitable household. I could see that if people were hungry or thirsty or needed advice they would come to us. On occasions I saw my parents loan money to people (I am convinced some of it was not repaid).
After being sent to England, I moved away from my Kashmiri culture and my religion (the two were indistinguishable for me).
A Muslim Facebook friend recently posted that he had learnt about love from the Christians. It was the same for me. I could see the Christians I encountered were different from the other white people. Based on what I observed in them (and only that), after many years of little or no religious belief I was slowly drawn, and converted, to Christianity. As a follower of Jesus, I learnt that Love was a command in the Bible. We are told to ‘Love your Neighbour’. Jesus used the example of the Samaritans (a despised group) in order to explain what it meant. If he was telling that story now in the British context, it is likely he would use Muslims as the despised community, instead of the Samaritans.
The Bible also teaches us to love our enemies and pray for them; a very countercultural message indeed. There are plenty in our society (including some Christians sadly) who see the Muslims as an enemy. We are also taught not to oppress our neighbour (Exodus 23:9; Zechariah 7:10) . When it comes to Muslims in our society, many are oppressed and disadvantaged.
Many Muslims are immigrants, and even more are treated as such even when they are second or third generation British. We know that they are equally created in God’s image, and he would want us to welcome them and love them.
The Anglican report Faith in the City pointed out that many of us are willing to help individual victims of oppression, but fewer of us are willing to rectify injustices in the structures of society. This is because the former is easier. There is little risk involved.
But to be a protagonist of social change may involve challenging those in power and risking the loss of one’;s own power. Helping a victim or sufferer seldom involves conflict; working for structural change can hardly avoid it. Direct personal assistance to an individual may seem relatively straightforward, uncontroversial and rewarding; involvement in social issues implies choosing between complicated alternatives and accepting compromises which seem remote from any moral position.
And yet the Bible teaches us to speak up for those who cannot speak for themselves and execute justice for the immigrant (Deuteronomy 10:18). ‘For God so loved the world that he gave his one and only Son’ (Jn.3:16). How far does our love extend when it comes to Muslims in our society?
This Christmas and always – let’s model in our witness, the creative tension between the Great Command of Christ to ‘love’ our neighbour (i.e. grace, Mt.22:39), and the Great Commission of Christ to ‘proclaim the good news about Jesus’ whole life’ (i.e. truth, Mt.28:19) – i.e. not just his last three days.
