Holy Injil, Luke - A New Translation from the Original Greek with Commentary

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Holy Injil, Luke – A New Translation from the Original Greek with Commentary

This is a great Christmas gift for Muslim friends, as well as to any Muslim who is interested in learning more about Isa al Masih (Jesus Christ) throughout the year.

The new English translation of Luke was officially launched at a Christmas Mehfil, with guest, including the Scottish Ahlul Bayt Society. 


This book includes:

  • An introduction, using the Qur’an, which encourages Muslims to read the Injil

  • A new translation of Luke from the original Greek into English that Muslims use, with religious terminology and names that they are familiar with

  • Commentary provides useful Old Testament or cultural background, attempts to deal with difficulties a Muslim reader may encounter as they read through Luke, explain biblical themes and cross-references the Qur’an where it is helpful to do so

  • More in-depth appendices on: The Revelation of the Injil, The title 'spiritual Son of Allah', The Kingdom of Allah, The title 'al-Masih', The title 'Son of Man', The suffering and martyrdom of ’Isa al-Masih, Why did ’Isa al-Masih suffer and die?, The 'Gospel of Barnabas'

  • It has been read and reviewed by translation consultants and by Muslims

See below to order copies.


Comments from Muslim readers

Thank you for the lovely injil - we shall all read it and pray to Allah (SWT) to give you strength and to bless you and your family for the great effort put into this chapter of Luke. Amazing!
I have given my brother this book (Holy Injil, Luke). He spent three hours reading it in my house. He said it was beautifully explained.


Recommendations for 'Holy Injil, Luke'

We recommend it as a translation to be used in discussion with Muslims to shed light on the beautiful and majestic life that is Jesus Christ without hampering them by using terminology not familiar to their ears. And we already know of Muslims who have read it with joy.
— Tom & Judi
Duncan Peter has prepared this version of Luke’s Gospel for a conservative Muslim audience. There are helpful appendices dealing with the most common Muslim questions, like the allegation that the text of the Bible has been changed, and the objection that God cannot have a son
— Julyan
The translation is brilliantly done and is enhanced by excellent notes and appendices which face the difficult critical questions Muslim readers may have with deep sensitivity and wisdom. From a Christian perspective, this unique volume will not only prove invaluable in developing conversations with Muslim neighbours and friends, but it points toward the future of mission in a pluralist world.
— David

How to order copies

Copies are available direct from the author.




This is a real-life story of recent events from one of the local Mahabba groups in the Network. Names and details have been deliberately removed to protect the identity of those involved, but praise God - he is working in the lives of Muslims to reveal Jesus!

My peace I give you

It is not every day you get to walk along the main road with the chief imam of the town’s most prestigious mosque, but that was my privilege.

We had a great talk.

Along with all the general things, we talked about similarities and differences between our respective faiths.

I discovered he owned a Bible.

At one point we got talking about how proper respect should be shown to the prophets.

When Muslims speak of Jesus they have to say,

Peace be upon him

I told him I could never say that.

How can I wish peace on him? He is the one who promises peace to us. I would rather say, ‘May his peace be upon us’

I took out my wallet and drew out a printed scripture text,

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid
— John 14:27

It is one of the texts I always have with me because this issue comes up.

Two weeks later he accepted my invitation to have lunch at the church café.

For him it was unanticipated view of church and church people.

Again we talked about lots of things.

At one point we got on to the disobedience of the Prophet Jonah.

The imam talked about all the prophets asking forgiveness.

I pointed out that one never needed to, Jesus Christ who never sinned.

He did not argue. Islam does not disagree. 

We are building a friendship. We will see where God takes it. There are more opportunities in round here than meet the eye.


Your turn

Have you been touched by this story? If so, you can play your part.

  • Share the amazing news of God moving among Muslim with your friends via e-mail or social media, using the links below
  • Support Mahabba in its work to equip everyday Christians to build relationships and share Jesus with Muslims

Elliot's Weekly Roundup: Have You Voted Yet?

image: flickr Radarsmum

It probably hasn't passed you by, but today is election day! Have you cast your vote yet? Which one of the 40,000 polling stations did you visit? Was it in in a school, launderette or someone's kitchen? Did you put a tick, cross, or smiley face in the box? Before being caught up in the election frenzy of which results will be declared first, graphics, graphs and swingometers, let's stop and reflect back on the last few days that have run up to this election.

Before the memorial concert was held for victims from the Manchester atrocity, London was attacked leaving eight dead and dozens injured. As more becomes known about the events more questions are being asked. Who knew what and why was it not acted upon? Party political leaders are blaming each other for reducing police numbers now that campaigning has resumed.  Debate about security and Islam have dominated the days before today's election. The phrase, "Enough is enough" has been seen and heard this week.

One violent response seen in the media was to wave around a machete, threaten to blow up mosques and kill Muslims. In the video that was posted the man also appeared to have a hand grenade attached to his shirt. Since uploading the video onto the internet he has claimed it was a joke, his drink was spiked and has now issued an apology.  Another response has been to ignore the memory of those who died in the attack by ignoring the minute's silence held at a world cup qualifier.

Another response seen in the media has been to challenge the Muslim response to terror attacks. Not just to condemn the terrorism but the ideology behind it.

What we need to hear from British Muslims is that they reject the vision from which terrorism comes. It is a vision of society unified by one political and religious ideology. It is a vision of pluralism, and secular politics, swept aside by this vision. It is a theocratic vision.

Justin Welby, the Archbishop of Canterbury, has stated there is a lack of religious literacy by some who are dealing with terrorist threats. He continued by saying:

“If we attack or persecute or go against a particular group of people on the grounds of their faith alone, rather than what they want to do or the arguments they are putting forward of violence and terror, the terrorists will give three cheers and say thank you, you’ve done our work for us. Every time a Muslim is abused on a bus or a mosque is attacked, the terrorists have taken another step forward.”

At a vigil at Bradford Cathedral Bishop Toby Howarth stated that we don't choose how we feel but we can choose how we respond. At least one person chose to reach out to the Muslim community in London by chalking "London loves you,"  on the pavement outside a mosque.

Muslim taxi drivers have been praised for their role in helping victims immediately after the attack. Muslim communities have united in disgust against the attacks, have made signs to show their support and have left flowers at the scene. One hundred and thirty imams have refused to say funeral prayers for the perpetrators of the attack and called upon others to follow their example.

“Consequently, and in light of other such ethical principles which are quintessential to Islam, we will not perform the traditional Islamic funeral prayer over the perpetrators and we also urge fellow imams and religious authorities to withdraw such a privilege.

Another article suggests the number of imams refusing to perform the traditional funeral prayers is much higher at around 500. Traditional funeral prayers called janaza  are often open for anyone to join. The more people who attend the more beneficial it is to the deceased according to the Islamic scholar and psychiatrist Dr Asim Yusuf. Anti extremist campaigner Ahmed Patel thinks that denying funeral prayers sends out out a very strong message to terrorists and could stop people from carrying out attacks.  

“I think the fact that they are saying we will not bury you, we will not even do your janaza, is a lot more powerful than going out with placards or holding vigils.
”It’s a very, very powerful message that no Muslim will bury him, no Muslim will wash his body, no Muslim will stand over him in prayer.”

Another response that has appeared in the media has been written by an accident and emergency consultant who works at The Royal London Hospital.  In a post that has been shared over 4000 times in recent days he states:

“When you think of the word Muslim I want you to think of the Muslim nurse that ran our casualty triage area, the Muslim surgeon who operated all night, the Muslim technician that helped arrange transport home for discharged casualties, the Muslim security officer that ran out relatives reception area, the Imams from our Muslim chaplaincy that stayed all night to help comfort the casualties and so many more.”

In the light of all that has happened this week- vote wisely. If you are yet to decide on where to place your X, maybe consulting this manifesto comparison chart published by The Muslim Council of Britain will help.

However we vote, let's put greater faith in the Jesus who didn't travel on a campaign bus, publish a political manifesto or get elected.  Let's continue to pray for our nation, friends and colleagues, and share Jesus with those we encounter.